Practice Questions

Patterns of Social Inequality and Exclusion

1
easySubjective

Identify the term that literally means 'downtrodden' and is now the generally accepted term for referring to the ex-untouchable communities.

2
easySubjective

Propose one reason why legislation alone is insufficient to eradicate social practices like untouchability.

3
easySubjective

Apply the concept of social exclusion to a situation where a person is refused a job because of their religion, even though they are qualified.

4
easySubjective

Justify the significance of the term 'Dalit' as a self-chosen identity over terms like 'Harijan'.

5
easySubjective

Demonstrate how matrilineal societies challenge the notion that gender inequality is a 'natural' or biological phenomenon.

6
easySubjective

Define what a stereotype is in the context of social inequality.

7
easySubjective

Name the two commissions appointed by the government of independent India to look into measures for the welfare of the Other Backward Classes (OBCs).

8
easySubjective

Propose how 'social capital' can perpetuate inequality across generations.

9
easySubjective

Define the term social exclusion as explained in the chapter.

10
easySubjective

Demonstrate how the principle 'social stratification persists over generations' applies to the Indian caste system.

11
mediumSubjective

Examine the relationship between prejudice, stereotypes, and discrimination.

12
mediumSubjective

Analyze the impact of post-independence 'national development' policies on Adivasi communities in India.

13
mediumSubjective

List three significant laws or constitutional provisions enacted by the state to address caste discrimination and untouchability in India.

14
mediumSubjective

List the three forms of capital described by Pierre Bourdieu and briefly explain each one.

15
mediumSubjective

Explain the difference between prejudice and discrimination, providing an example for each.

16
mediumSubjective

Contrast the focus of the nineteenth-century women's reform movements with the women's movement of the 1970s.

17
mediumSubjective

Contrast social inequality with the inequality of individuals.

18
mediumSubjective

Analyze the relationship between poverty and disability in the Indian context.

19
mediumSubjective

Formulate a critique of the argument that social inequality is a 'natural' outcome of individual differences in talent and effort.

20
mediumSubjective

Propose three ways in which prejudice and discrimination differ, yet are related, in perpetuating social exclusion.

21
mediumSubjective

Recall the central argument of Begum Rokeya Sakhawat Hossain's story, 'Sultana's Dream'.

22
mediumSubjective

Describe the three main dimensions of untouchability as a social practice.

23
mediumSubjective

Summarize the key issues faced by Adivasi communities since the colonial period, as discussed in the chapter.

24
mediumSubjective

Explain the social construction of disability, as presented in the text.

25
mediumSubjective

Compare the system of apartheid in South Africa with the caste system in India as forms of social stratification.

26
mediumSubjective

Contrast the social disadvantages faced by the Other Backward Classes (OBCs) with those faced by the Dalits (Scheduled Castes).

27
mediumSubjective

Examine the role of the Mandal Commission in bringing the issue of Other Backward Classes (OBCs) to the forefront of national politics.

28
mediumSubjective

Evaluate the statement: 'The struggles of Adivasis are fundamentally different from the struggles of Dalits because of their geographical concentration.'

29
mediumSubjective

Critique the idea that the 'Other Backward Classes' (OBCs) form a homogenous social group.

30
mediumSubjective

Evaluate the role of 19th-century male social reformers in the struggle for women's rights in India. Were their efforts unequivocally progressive?

31
mediumSubjective

Critique the concept of 'national development' from the perspective of Adivasi communities. Justify your critique with examples of displacement and resource alienation mentioned in the chapter.

32
mediumSubjective

Justify the use of the term 'differently-abled' over 'disabled' by critiquing the social model of disability.

33
mediumSubjective

Formulate an argument explaining why gender inequality should be understood as a form of social stratification.

34
hardSubjective

Design a school-level policy to make the educational environment more inclusive for differently-abled students, moving beyond just physical infrastructure.

35
hardSubjective

Examine the statement: 'Disability is as much a social as a physical thing'.

36
hardSubjective

Evaluate the effectiveness of the Indian state's reservation policy in addressing historical caste-based inequalities. Justify your answer with reference to both its successes and limitations.

37
hardSubjective

Summarize the three key principles that explain the concept of social stratification.

38
hardSubjective

Analyze the three principal dimensions of untouchability: exclusion, humiliation-subordination, and exploitation.

39
hardSubjective

Explain the concept of 'Other Backward Classes' (OBCs) and summarize their political journey in post-independence India.

40
hardSubjective

Analyze how economic capital, cultural capital, and social capital can be inter-converted to perpetuate social inequality, providing a specific example.

41
hardSubjective

Create a proposal for a community-based initiative designed to challenge and change stereotypes about a marginalized group, such as Adivasis or the differently-abled, in a local neighborhood.

42
hardSubjective

Evaluate the argument that while the direct link between caste and occupation has weakened in modern India, the correlation between caste and economic status persists at a macro level.

43
hardSubjective

Describe the contributions of nineteenth-century social reformers towards the 'women's question' in India.

44
hardSubjective

Describe the main arguments that establish why social inequality is 'social' rather than individual.

45
hardSubjective

Analyze why legislation alone, such as the Prevention of Atrocities Act of 1989, has been insufficient to end caste discrimination.